2014年6月23日 星期一

多馬福音六十篇 撒馬利亞人與羔羊

拿戈瑪第經文 (Nag Hammadi Coptic Text)
 

Just then a Samaritan was going into Judea carrying a lamb. He <=Jesus> said to His disciples: "What <will> this man <do> with the lamb?" They answered: "He will kill it and eat it!" But he said to them: "He will not eat it as long as it is still alive, but only if he kills it and it becomes a corpse." They said to him: "In no other way will he hurt it!" <Then> he said to them: "You yourselves, then, seek a place of rest so that you do not become corpses and are eaten!"

在他前往猶太地區的路上,他看見一個撒馬利亞人帶著一隻羔羊。他對門徒說:「這個人會對羔羊做什麼?」他們對他說:「他會殺了羔羊,然後吃掉牠。」他對他們說:「他不會在羔羊還活著的時候吃掉牠,只有在他已經殺了牠,而牠變成屍體之後,才會吃了牠。」
他們說:「他不這樣做就不行。」

他對他們說:「你們也一樣,你們要找到一個安息的地方,不然就會變成屍體被吃掉。」

個人見解

多馬福音五十九篇 永生者

拿戈瑪第經文 (Nag Hammadi Coptic Text)


Jesus says: "Seek to see Him who is living, while you are living; rather than to die and to seek to see Him <only> when you can no longer see Him!"

耶穌說:「在你們活著的時候,要看著那永生者,以免你們死的時候,想看他卻看不見。」

個人見解

多馬福音五十八篇 受苦者

拿戈瑪第經文 (Nag Hammadi Coptic Text)


Jesus says: "Blessed is the man who has laboured; he has found Life!"

耶穌說:「受苦的(吃力的)人有福了,他已經找到了生命。」

個人見解

多馬福音五十七篇 野草

拿戈瑪第經文 (Nag Hammadi Coptic Text)


Jesus says: "The Kingdom of the Father is like a man who has [good] seed <in his field.> By night his enemy came and sowed tares over the seed which is good. <But> this man did not allow them <his servants> to pluck up the tares, 'for fear', he told them, 'that in going to take away the tares, you carry off the wheat with it. But on the harvest day the tares will be recognisable; they will be taken away and burnt.'"

耶穌說:「父親的天國就像是一個有好種子的人。仇敵趁晚上在好種之間播種野草。這個人不會叫他們拔野草,而是對他們說:『你們不要拔野草,不然連麥子也一起拔掉了。』在收成的時候,野草就會很明顯,而被拔出來燒掉。」

個人見解

多馬福音五十六篇 屍骨

拿戈瑪第經文 (Nag Hammadi Coptic Text)


Jesus says: "He who has known the world has fallen into a corpse; and he who has fallen into a corpse, the world is not worthy of him!"

耶穌說:「認識這個世界的人,會發現一具臭皮囊,而發現這一具臭皮囊的人,這個世界就對他沒有價值。」

個人見解

多馬福音五十五篇 身份角色的迷思

拿戈瑪第經文 (Nag Hammadi Coptic Text)


Jesus says: "He who does not hate his father and mother cannot be my disciple; and if he does not hate his brother and sister and does not take up his cross like me, he will not become worthy of me!"

耶穌說:「不恨父母親的人,不能成為我的門徒,不恨兄弟姊妹,不像我一樣背起十字架,不能配得上我。」

個人見解

多馬福音五十四篇 貧窮

拿戈瑪第經文 (Nag Hammadi Coptic Text)


Jesus says: "Blessed are the poor, for the Kingdom of heaven is yours!"

耶穌說:「貧困的人有福了,因為天國是你們的。」

個人見解

2014年6月8日 星期日

多馬福音五十三篇 割禮

拿戈瑪第經文 (Nag Hammadi Coptic Text)


His disciples said to him: "Is circumcision useful or not?" He said to them: "If it was useful, their father would beget them from their mother <already> circumcised. But <only> the true circumcision in the spirit gives all profit!"

衪的跟隨者問耶穌說:「割禮有沒有用?」
衪回答說:「如果割禮是有用的,孩子的父親會讓他們從母親出來以前便行了割禮。其實,真正的割禮是你們的靈在每一方面都變得寶貴。」

個人見解

2014年6月7日 星期六

多馬福音五十二篇 二十四位先知

拿戈瑪第經文 (Nag Hammadi Coptic Text)


His disciples said to him: "Twenty-four prophets spoke in Israel, and they all spoke through you!" He said to them: "You have passed over Him who is living in front of your eyes, and have spoken of the dead!"

衪的跟隨者問耶穌說:「以色列人以前的二十四位先知,他們全都談到你。」
衪回答說:「你們只顧談那些死去的人,卻不理會站在你們面前活生生的那位。」

個人見解

2014年6月5日 星期四

多馬福音五十一篇 新世界

拿戈瑪第經文 (Nag Hammadi Coptic Text)


His disciples said to him: "On what day shall rest come to those who are dead, and on what day shall the new world come?" He said to them: "This <rest> that you wait for has (already) come, and you have not recognised it."

衪的跟隨者問耶穌說:「死去的人甚麼時候才能安息?新的世界甚麼時候才會來臨?」衪回答說:「你們所尋找的已經來到,但是你們不知道。」

個人見解

多馬福音五十篇 來自光處

拿戈瑪第經文 (Nag Hammadi Coptic Text)


Jesus says: "If people ask you: 'Where have you come from?' tell them: 'We have come from the Light, from the place where the Light is produced [. . .] outside itself <or: of itself?>. It [. . .] until they show (?) [. . .] their image.' If someone says to you: 'What are you?' say: 'We are the sons and we are the elect of the living Father.' If <people> ask you: 'What sign of your Father is in you?' tell them: 'It is a movement and a rest.'"

耶穌說:「若有人對你們說:『你們從那裡來?』向他們說:『我們從那光而來,那地方光自身存在,自身建立,並顯現自身的形象。』

若他們向你們說:『這光就是你們嗎?』說:『我們就是這光的孩子,我們是活生生的父親所揀選的。』若他們問你們:『有甚麼證據證明你的父親就在你們裡面?』向他們說:『它是運動,也是靜止。』」

個人見解

2014年6月4日 星期三

多馬福音四十七篇 新舊交替

拿戈瑪第經文 (Nag Hammadi Coptic Text)


Jesus says: "It is not possible for a man to ride two horses, nor to draw two bows. And it is not possible for a servant to serve two masters: otherwise he will honour the one and the other will treat him harshly! Never does a man drink old wine and desire at the same instant to drink new wine; new wine is not poured into old wine-skins, in case they should burst, and old wine is not poured into new wine-skins, in case it should be spoiled. An old piece of cloth is not sown onto a new garment, for a tear would result."

耶穌說:「一個人不能同時騎上兩匹馬或彎上兩把弓。一個僕人不能服侍兩個主人,否則他會尊敬一個,違抗另一個。沒有人喝過陳酒,立刻要喝新酒。新酒不會倒進陳年的酒皮袋裡,否則皮袋會破裂,陳酒也不會倒進新造的酒皮袋裡,否則便受破壞。舊布不會縫補在新的衣裳上,因為這樣便造成破爛。

個人見解

2014年6月2日 星期一

淺談 Luciferianism,Satanism,Left-Hand Path 與 Right-Hand Path (上)

淺談 Luciferianism,Satanism,Left-Hand Path 與 Right-Hand Path

不少陰謀論者或學者都認為近數十年間,神秘組織都籍著多媒體﹝如影像,符號等﹞去達到思想控制的目的。本文會嘗試解釋一些經常出現的符號或圖像,以及其背後意義。



在討論符號前,先解釋一下被 主流媒體標榜為邪惡的兩大主義 ─ 路西法主義﹝Luciferianism﹞與 撒旦主義﹝Satanism﹞。

很多人會認為 路西法主義﹝Luciferianism﹞就等同 撒旦主義﹝Satanism﹞,以及魔鬼崇拜等邪惡活動。其實 路西法主義 在此是有著『啟蒙 symbol of enlightenment』的意思,因此達到人類意識啟蒙以及和大自然的配合就是其終極目標。簡易來說就是 崇尚自由意志,和追求知識等。